Introduction to Statesite & Rearsch

Introduction

I would like to talk about “Myanmar Migrant Worker in Thailand” that satiation is happening at present.  Most of the Myanmar workers suffer with many. conditions without saving their lives in Thailand and others places. Especially, I wanna suggest how I am collating information about those problems of Migrant people regarding with my views.

The Plight of Myanmar Migrants

Situation of Myanmar workers in Thailand

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Research & Literary Work on Buddhism

Research & Literary Work on Buddhism Final Exam Answer Papers 

U VAMSAPALA, ID; 5301201125

March, 26, 2012

 

1.     The understanding of Nettippakaranam

The understanding of Nettippakaranam, is the very widely known in many diffident ways however if I notice as a first lesson that will be Theravada Buddhists prohibit rules which has discussing six teen (16) modes of conveying such as teaching investigation, construing, a footing, characteristic, fourfold array, conversion, analysis, reversal, synonyms, description, ways of entry, clearing up, terms of expression, requisites, coordination of emphasized dependent origination. Those are basic on additional Buddhist interpretive skill which is Thereavad Buddhist development of greater morality, concentration and wisdom following by four Noble truths. The Nettippakaranam is not a commentary but teaches a particular method of interpretation for the purpose of safeguarding the interpretation of the Dhamma” the Nettippakaranam is written for people who already have a grasp of the Buddha –dhamma.

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What is the prosody? ( Chanda-sattha)

 

What is the prosody? ( Chanda-sattha)

•      The combination of ‘Chanda’ and ‘Alaṅkara’ is called as prosody. It is called as ‘Chanda’ in Pāli and ‘Chandaṣ’ in Sanskrit.The term ‘Alaṅkara’ is common for both languages.

The meaning of prosody

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Vipassana Arammana in Nama & Rupa

 
Consciousness &Mental factor
• Mind and
matter have sitting together always .
• The consciousness(citta) coming first & mental factor (cetasika) following by.

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