Architecture in Laos

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Contents

Abstract 1

Introduction 1

Architecture in Laos 2

Role and Contribution   4

Influence Culturel 5

Conclusion 6

References 6

 

Abstract

In many aspects, human gradually evaluated time to time as well as he introduce history of world. Respectfully, each country has different human civilization background but of course, the world has multicultural in every single society that we have.  People are Innovating themselves under the modern technology development in many ways. However, on the other hand, the men maintain history and arts as a human dignity nowadays. Therefore, Laos is one the Asean Country, who preserves arts and architectures time to time in their traditional ways that we are learning today. 

 Architecture in Laos 

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Historical view of Buddhism

The Three Jewels:

The Sanskrit term "triratna" (or tiratna in Pāli) literally means "Three Jewels". In Buddhism the Three Jewels (or Three Treasures) refer to the Buddha, The Dharma (the Buddha's teachings) and the Sangha (the community of monks and nuns, or more generally the community of Buddhist practitioners). The name of this domain "triratna.info" reflects the contents of this website, information about Buddhism, not just one of the yānas (see below) but all of Buddhism. At present this website presents information about one aspect of Buddhism which everyone can understand and relate to - historical facts, people and their interconnections with one another. At present this site is organized according to various Buddhist "transmission lineages". In addition to lineages, historical, chronological, linguistic, and geographical resources relevant to the study of Buddhist history are provided. Later, attempts will be made to fill in more details - such as personal biographies, doctrinal explanations etc.

What is Buddhism? The Three Turnings of the Wheel of the Dharma:

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Osho

Chandra Mohan Jain 11 December 1931 – 19 January 1990), also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic,guru and spiritual teacher who has an international following.

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Ramana Maharshi ( holy man )

 

Ramana Maharshi (1879–1950) is widely acknowledged as one of the outstanding Indian gurus of modern times.^[1] He was born as Venkataraman Iyer, in Tiruchuli, Tamil Nadu (South India).

Who Am I?’ I am pure Awareness. This Awareness is by its very nature Being-Consciousness-Bliss (Sat-Chit-Ananda).

'Who am I?' The physical body, composed of the seven dhatus, is not 'I'. The five sense organs… and the five types of perception known through the senses… are not 'I'. The five parts of the body which act… and their functions… are not 'I'. The five vital airs such as prana, which perform the five vital functions such as respiration, are not 'I'. Even the mind that thinks is not 'I'. In the state of deep sleep vishaya vasanas remain. Devoid of sensory knowledge and activity, even this [state] is not 'I'. After negating all of the above as 'not I, not I', the knowledge that alone remains is itself 'I'. The nature of knowledge is sat-chit-ananda [being-consciousness-bliss]. 

Vasanas is a key word in Who am I? It can be defined as, 'the impressions of anything remaining unconsciously in the mind

Similarly, unless the illusory nature of the perception of the world as an objective reality ceases, the vision of the true nature of the Self, on which the illusion is formed, is not obtained. Your idea, is he enlightenment, can somebody get enlighten who are not Buddhist ?

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Crazy Wisdom

 

http://www.youtube.com/watch?v=80jGSadccmYThe film of docunmentary talk about  a life of bad boy of crazy wisdom.  He is name Chögyam Trungpa Rinpoche, February 28, 1939 – April 4, 1987) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.

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The Relationship Between Sila(virtue) And Samadhi(concentration) )

1  

Preface

Respectfully I would like to be Grateful to my teacher P.M. Pornchai Sirivaro, Dr, who gives me a duty to write this “ The relationship between sila and Samadhi ” assignment which basic on “Visuddhimagga” subject, he guide us to work properly with our own writing function in order to improve our knowledge in English as well as his encouraging is to know the significant of Buddhist concepts of sila and samadhi  and I would like to thanks all M.C.U teacher who are always give kindliness such as their own children to the monks students when their teaching time.so that I really deeply acknowledge of their compassion and loving kindness to us especially to our “ Visudhimagga ” teacher.

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Difference between Religion & Philosophy

Difference between Religion & Philosophy

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Generally, we can say Religion and philosophy are one and the same. Religion and philosophy are interrelated. Religion is a set of principles, morals, ethics, and rules set up to lead one's life. Philosophy is a discipline which deals with life, metaphysics, knowledge, and the ultimate truth. Both religion and philosophy have their own similarities and differences.

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JAINISM

JAINISM

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Jainas believe that there have been twentythree religious teachers prior to Mahavira who have contributed to the foundation and development of jaina religion. These religious teachers are known in Jainism as tirthankara ( perfect soul) or jin ( conqueor or victor of passions). Mahavira like a buddha, was a kshtriya by birth and was an elder contemporary of the latter. mahavira prached a non-theistic religion of moral purity and excellence in which man was at the centre and the main aim was to liberate man out of the chain of karma and rebirth in which he was fallen.

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HINDUSIM (Brief )

1.       HINDUSIM  (Brief )

Hinduism is perhaps the oldest religions of the world. According to Veda scripture , Hinduism is  more like a tree that has grown gradually than like a building that has been erected by some great architect at some definite point in time. It contains within itself the influences of many cultures and the body of Hindu thought thus offers as much variety as the indian nation itself.

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