9:38 AM
mr.vam
Dhamma
in Advanced English
Phra
Pandit Cittasamvaro
A
Textual Study of Buddhist Views of the Kalama Sutta
Vamsapala,
ID: 5301201125
Saturday, May 24, 2014
Friday, December 6, 2013
Architecture in Laos
Vamsapala:5301201125
Contents
Abstract
1
Introduction
1
Architecture in Laos
2
Role
and Contribution
4
Influence Culturel
5
Conclusion
6
References
6
Abstract
In many aspects, human gradually evaluated time
to time as well as he introduce history of world. Respectfully, each country
has different human civilization background but of course, the world has
multicultural in every single society that we have. People are Innovating themselves under the
modern technology development in many ways. However, on the other hand, the men
maintain history and arts as a human dignity nowadays. Therefore, Laos is one
the Asean Country, who preserves arts and architectures time to time in their
traditional ways that we are learning today.
Architecture
in Laos
Wednesday, November 20, 2013
Historical view of Buddhism
The Three Jewels:
The Sanskrit term "triratna"
(or tiratna in Pāli) literally means "Three Jewels". In Buddhism the
Three Jewels (or Three Treasures) refer to the Buddha, The Dharma (the Buddha's
teachings) and the Sangha (the community of monks and nuns, or more generally
the community of Buddhist practitioners). The name of this domain
"triratna.info" reflects the contents of this website, information
about Buddhism, not just one of the yānas (see below) but all of Buddhism. At
present this website presents information about one aspect of Buddhism which
everyone can understand and relate to - historical facts, people and their
interconnections with one another. At present this site is organized according
to various Buddhist "transmission lineages". In addition to lineages,
historical, chronological, linguistic, and geographical resources relevant to
the study of Buddhist history are provided. Later, attempts will be made to
fill in more details - such as personal biographies, doctrinal explanations
etc.
What is Buddhism? The Three Turnings of the Wheel of the
Dharma:
Teaching mediation to prison to the prisoner or guard
In the mid-1970s Vipassana was first tried within
a prison environment with two 10 day courses being conducted for jail officials
and inmates of a prison in Jaipur in the Indian state of Rajasthan. Despite the
success of those courses, no further jail courses were conducted in India for
almost 20 years. In 1993 a new Inspector General of Indian prisons, Kiran Bedi,
was appointed and in the process of trying to reform the harsh Indian penal
system, learned of the earlier Vipassana courses. She requested that additional
courses be conducted in the largest prison in India, Tihar Jail outside of New
Delhi. The results were dramatically sucessful. Based upon the success of these
courses, another course was conducted in April 1994 by Goenkaji and a number of
his assistant teachers for over one thousand inmates of Tihar prison with wonderful
benefit for all of those who participated.
What is Neuronlogy ? How does work? Compare with Buddhism
Neurology is not only a brain-related specialty.
As well as migraines, epilepsy and headaches, behavioral and cognitive
disorders, brain cancer and traumatic brain injury, neurological disorders
include progressive diseases such as Huntington’s and Lou Gehrig’s disease, and
demyelinating diseases such as multiple sclerosis.
Being top in the hierarchy of any system is not
an easy job always. The organizational abilities at this level will be highly
demanding, challenging, and daunting to say the least. Our nervous system,
especially the central nervous system (brain & spinal cod) occupying such a
position is expected to deliver in this line.
Good news! In fact they do deliver very well what
is expected from them. We human beings are fortunate that our nervous system is
gigantically advanced as compared to other animals on this planet. Multi-task
abilities, executive level of thinking, very high-level organization etc are
the norms of human brain. The spinal cord also ably supports the brain in many
fronts.
Socrates (what does mean philosophy)
The word Philosophy is Greek for
"love/pursuit of knowledge", but for Socrates philosophy is so much
more than that. Socrates does not merely love knowledge. For Socrates knowledge
is a way of life, in fact, the only way. When faced with the opportunity to
escape death on the condition that Socrates quit "philosophizing",
Socrates would rather die. Socrates also mentions that people should not fear
death since they don't know what it will be like. This shows that Socrates mind
is always open to new possibilities. In Socrates time, many people simply
believed what they were told, but Socrates did not just accept any answer.
Osho
Chandra Mohan Jain 11 December 1931 – 19 January 1990), also known
as Acharya Rajneesh from
the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was
an Indian mystic,guru and spiritual teacher who has an international
following.
Ramana Maharshi ( holy man )
Ramana Maharshi (1879–1950) is widely
acknowledged as one of the outstanding Indian gurus of modern times.[1] He was born as Venkataraman Iyer, in Tiruchuli, Tamil
Nadu (South India).
Who Am I?’
I am pure Awareness. This Awareness is by its very nature
Being-Consciousness-Bliss (Sat-Chit-Ananda).
'Who am I?'
The physical body, composed of the seven dhatus, is not 'I'. The five sense
organs… and the five types of perception known through the senses… are not 'I'.
The five parts of the body which act… and their functions… are not 'I'. The
five vital airs such as prana, which perform the five vital
functions such as respiration, are not 'I'. Even the mind that thinks is not
'I'. In the state of deep sleep vishaya vasanas remain. Devoid of sensory knowledge
and activity, even this [state] is not 'I'. After negating all of the above as
'not I, not I', the knowledge that alone remains is itself 'I'. The nature of
knowledge is sat-chit-ananda [being-consciousness-bliss].
Vasanas is a key word in Who
am I? It can be defined
as, 'the impressions of anything remaining unconsciously in the mind
Similarly, unless the
illusory nature of the perception of the world as an objective reality ceases,
the vision of the true nature of the Self, on which the illusion is formed, is
not obtained. Your idea, is
he enlightenment, can somebody get enlighten who are not Buddhist ?
Crazy Wisdom
http://www.youtube.com/watch?v=80jGSadccmYThe film of docunmentary talk about a life of bad boy of crazy wisdom. He is name Chögyam Trungpa Rinpoche, February 28, 1939 – April 4, 1987) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku,
a tertön,
supreme abbot of the Surmang
monasteries, scholar, teacher, poet, artist, and originator of a
radical re-presentation of Shambhala vision.
Kalama Sutta
Dhamma
in Advanced English
Phra
Pandit Cittasamvaro
A
Textual Study of Buddhist Views of the Kalama Sutta
Vamsapala,
ID: 5301201125
4th
Years, 1st Semester, Academic Year 2013, Bachelor of Arts in
Buddhist Study (English Programme), Faculty of Buddhism, Mahachulalongkorn
University, Wang Noi, Ayutthaya, Thailand
Resubmitted
Date – 10, 10, 2013
Contents
Preface
2
A Textual Study
of Buddhist Views of the Kalama Sutta
3
Introduction
3
Scholaraly Views
of Discussion on Kalama Sutta
3
Conclusion
9
Bibiography
10
Sunday, September 22, 2013
The Relationship Between Sila(virtue) And Samadhi(concentration) )
1 
Preface
Respectfully
I would like to be Grateful to my teacher P.M. Pornchai Sirivaro, Dr, who gives
me a duty to write this “ The relationship between sila and Samadhi ”
assignment which basic on “Visuddhimagga” subject, he guide us to work properly
with our own writing function in order to improve our knowledge in English as
well as his encouraging is to know the significant of Buddhist concepts of sila
and samadhi and I would like to thanks
all M.C.U teacher who are always give kindliness such as their own children to
the monks students when their teaching time.so that I really deeply acknowledge
of their compassion and loving kindness to us especially to our “ Visudhimagga ”
teacher.
Difference between Religion & Philosophy
Difference between Religion & Philosophy
Vamsapala
1D; 5301201125
Generally,
we can say Religion and philosophy are one and
the same.
Religion and philosophy are
interrelated. Religion is a set of principles, morals, ethics, and rules set up
to lead one's life. Philosophy is a discipline which deals with life,
metaphysics, knowledge, and the ultimate truth. Both religion and philosophy
have their own similarities and differences.
Criticize the concept of Theism & Atheism
Criticize the concept of Theism
& Atheism
The
meaning of Theism believes in God it is simply. More ever, theism is a belief
in the existence of at least one god - nothing more, nothing less. Theism does
not depend upon how many gods one believes in. Theism does not depend upon how
the term 'god' is defined. Theism does not depend upon how one arrives at their
belief. Theism does not depend upon how one defends their belief.
Sunday, August 18, 2013
Mahayana Mahaparinibana Sutra
Mahayana Mahaparinibana Sutra
Vamsapala
5301201125
The Nirvana Sutra
evidently has some importance for any discussion of the Tathāgatagarbha and
Buddha-nature (buddha-dhātu) doctrines.
The full seeing of the
Buddha-nature ushers in Liberation from all suffering, and effects final
deliverance into the realm of Great Nirvana (maha-nirvana). This "True
Self" or "Great Self" of the nirvanic realm is said to be
sovereign, to be attained on the morning of Buddhahhood, and to pervade all places
like space.
Compare with lotus
sutra , I have to say this similarities between these two sturas because both
of then talking about the end of life and suffering however the more clear
reason in lotus sutra presents itself as a discourse delivered by the Buddha
toward the end of his life. The ultimate teaching of the sutra is implied to
the reader that "full Buddhahood"
is only arrived at by exposure to the truths expressed implicitly in the Lotus
Sutra
Srimaladevi sutra
Srimaladevi
sutra
Vamsapala :
5301201125
This srimaladevi sutra is The
Lion's Roar of Queen Srimala Discourse A Buddhist Scripture on the
Tathagatagarbha Theory . In
the Srimala Devi Sutra the Tathagata-garbha is explained in terms of Emptiness;
empty of defilements, but not ultimately empty, because it still possess the
Buddha dharmas which are said to be nondiscrete and inconceivable.
Mahāprajñāpāramitā sutra
Mahāprajñāpāramitā sutra
Vamsapala 5301201125
Mahāprajñāpāramitā sutra also known as heart sutra, Its
Sanskrit name Prajñāpāramitā Hṛdaya literally
means The Heart of the Perfection of
Transcendent Wisdom. It means the Perfection of
(Transcendent) Wisdom. The word Prajñāpāramitā combines the Sanskrit
words prajñā (wisdom) with pāramitā
(perfection). Prajñāpāramitā is a central concept in Mahāyāna Buddhism and its practice and
understanding are taken to be indispensable elements of the Bodhisattva Path.
Dasabhumika Sūtra
Dasabhumika
Sūtra
Vamsapala
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Dasabhumika known
as The Ten Stages Sutra is an early, influential Mahayana
Buddhist
scripture. The sutra also appears as the 26th chapter of the Avataṃsaka Sūtra.In the Daśabhūmika Sūtra, the
Buddha describes ten stages of
development
that a bodhisattva must progress through in order to
accomplish full Enlightenment and Buddhahood, as well as the subject of Buddha-nature and the awakening of the aspiration for Enlightenment.
Contemporary world Buddhism in India ( Link download PDF
https://docs.google.com/file/d/0BybPA80Ro9kHUFRRa1VINEhzSzg/edit?usp=sharingContemporary world Buddhism in India ( Link download PDF
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