Vamsapala:5301201125
Contents
Abstract
1
Introduction
1
Architecture in Laos
2
Role
and Contribution
4
Influence Culturel
5
Conclusion
6
References
6
Abstract
In many aspects, human gradually evaluated time
to time as well as he introduce history of world. Respectfully, each country
has different human civilization background but of course, the world has
multicultural in every single society that we have. People are Innovating themselves under the
modern technology development in many ways. However, on the other hand, the men
maintain history and arts as a human dignity nowadays. Therefore, Laos is one
the Asean Country, who preserves arts and architectures time to time in their
traditional ways that we are learning today.
Architecture
in Laos
Introduction
Every country and nation has their own history
background. People observed their own ideology development to create something
as representative of their communities since ancient time. So, Laos is one of
the South Asia Nation who developed their art and architecture as a nation
dignity until present day. There
are unforgettable for to maintain
historical preservation in Laos. I,as same of South Asia Nation (Asean), I do
pound of Laos people . Therefore, may I explain about Laos’s architecture? Laos architecture has a long and glorious development
history with strong attachment to Buddhism and animism. Through many ups and
downs, many of the past constructions have been destroyed but what remain now
still constitute a rich and unique heritage among Asian countries. Overall, I
will give more detail explanation about architecture of Laos as i have
learnt.
Architecture
in Laos
Victory Gate is
situated within quite extensive flower gardens (and has lots of fountains) and
was completed in 1969 in memory of the Lao who died in pre-revolutionary wars.
The area is very popular with Vientiane families who are out for a stroll and
get-together especially on weekends. Cloisters measure 85 metres on each side
and it is a symbol of Buddhist religion and Lao sovereignty.
The Lucky Temple,
Southeast on Setthathiral Road this temple contains the city pillar which is
called the Lak Muang. The temple is very busy and colourful - it has many
Buddha images and is full of offerings of fruit, flowers and candles which are
sold from stalls just outside the entrance gate. Some of the statues around the
temple include large guardian giants.
The Royal Palace in
Luang Prabang was built in 1904 during the French colonial era for King
Sisavang Vong and his family. After the death of King Sisavang Vong, the crown
Prince Savang Vatthana and his family were the last to occupy the grounds. In
1975, the monarchy was overthrown by communist government and the palace was
then converted into national museum.
Wat Mai is a Buddhist
temple or wat built in late 18 century in Luang Prabang. It is the largest and
most richly decorated of the temples in town. Wat Mai is located near the
Sisavangvong night market street and adjoining the compound of the Royal
Palace.Wat Mai holds great significance in Laos culture for both religious and
aesthetic reasons. The monastery served as a temple for the royal family and
long has been the residence of the Pra Sangkharat, the highest Laotian Buddhist
dignitary.
Wat Visoun or Wisunalat,
built in 1513, is the oldest and perhaps the most beautiful temple of Luang
Prabang. The temple strikes visitors with its huge stupa called That Makmo,
which in on the temple compound. Because of its odd shape, this stupa is
commonly known as the watermelon stupa instead of its official name That Pathum
(Lotus Stupa). The stupa originally housed many ancient Buddha images,
including the Luang Prabang sacred Emerald Buddha.
Wat Aham, the
"Monastery of the blossomed Heart" exudes serenity. Wat Aham is no
longer the center of religious activities of the city, yet it remains
critically important to the heritage of Luang Prabang as it combines the
worship of guardian spirits and Buddhist practices. The serenity of this temple
has been disturbed several times in the past. This temple was indeed the ground
of religious conflict between spirit guardian animist and Theravada Buddhism.
Wat Xieng thong is the largest and most splendid
temple of Luang Prabang royal city. It was built on the Mekong River bank in
1560, under the reign of King Setthathirat (1548 - 1571). The temple is best
known for its impressive mural Tree of Life describing Buddhist story.
Mount Phousi, Located
at the heart of Luang Prabang, Mount Phousi is an extremely sacred place for
Laotian people. On its summit sits a golden That Chomsi stupa which offers
fabulous panorama of Luang Prabang city, its surrounding mountains and the
Mekong River. Visitors must climb 355 steps to reach its peak (around 2
hour hike). Several temples are scattered on its slopes, interesting sites for
some stops en route. The best time to visit it is in early morning or late
afternoon for an incredible sunset. Also if you go late in the day, back down,
you can wander through the aisles of the nearby ethnic market which takes place
every night.
Vat Phou or Wat Phu is a ruined Khmer
temple complex in southern Laos.
It is located at the base of mount Phu Kao, some 6 km from the Mekong river
in Champasak
province. There was a temple
on the site as early as the 5th century, but the surviving structures date from
the 11th to 13th centuries.
Wat Visounnarath, this is the oldest surviving temple in
Luang Prabang, originally erected in 1503 (some indicate 1513 or 1515) by King
Photisarat and rebuilt in 1898 following
an 1887 fire set by Black Flag Haw raiders. The original wat was built out of
wood and in the brick and stucco restoration the builders tried to make the
balustraded windows of the sǐm appear to be fashioned of lathed wood (an old
South Indian and Khmer contrivance that is uncommon in Lao architecture).
The Buddha Park, also known as Xieng Khuan or Spirit City, is a collage of concrete moulded statues of Buddhist and Hindu deities and other bizarre figures, 25k outside of Vientiane, Laos. It’s a large collection of all shapes and sizes, a theme park of religious imagery but one that includes rabbits, insects, skulls….and a giant pumpkin…along with hundreds of other curiosities. The Buddha Park was built in 1958 by a yogi priest shaman called Luang Pu Bunleua Sulilat who combined philosophy, mythology and iconography into a cryptic whole as Lonely Planet helpfully explains. We didn’t try to unravel the meaning (how long would that take?!); it was enough to just take in the visual spectacle.
The Buddha Park, also known as Xieng Khuan or Spirit City, is a collage of concrete moulded statues of Buddhist and Hindu deities and other bizarre figures, 25k outside of Vientiane, Laos. It’s a large collection of all shapes and sizes, a theme park of religious imagery but one that includes rabbits, insects, skulls….and a giant pumpkin…along with hundreds of other curiosities. The Buddha Park was built in 1958 by a yogi priest shaman called Luang Pu Bunleua Sulilat who combined philosophy, mythology and iconography into a cryptic whole as Lonely Planet helpfully explains. We didn’t try to unravel the meaning (how long would that take?!); it was enough to just take in the visual spectacle.
Role
and Contribution
The
two most significant periods of Laotian architecture development are from 14th
to 17th centuries and from early 18th to late 19th centuries. The first period
marked the peak of Lao original architecture. One of the earliest was the
sanctuary hastily erected in Viengkham in 1359 to house the sacred pha bang
after it was deemed inauspicious to carry the image north to Xiang Dong Xiang
Thong.
During this period wants were increasingly
constructed in major centres of population, where they became a focal point for
all aspects of daily life. At the same time their design and layout became
progressively more elaborate, evolving into a series of buildings which would
eventually include an ordination hall, a manuscript library, a bell tower, a
drum tower), a stupa and an area
dedicated to the Buddhist sangha containing the monks’ living quarters . Though
Lao wats evolved in the same basic way as those of their Siamese or Khmer neighbours,
they were generally more modest in appearance and came to be characterized by
the distinctive dok so fa (pointing to the sky) roof fixture and dok huang
phueang ront entrance panel of the sim.
This style of architecture is commonly known today
as Luang Prabang I style after Wat Wisun and other noteworthy surviving
examples in that northern city (Wat May, Wat Pak Khan, Wat That Luang), but the
design is by no means unique to Luang Prabang and may still be seen today in
several other parts of the country.
The splendor of Laotian architecture in 17th century was described by the Italian Jesuit missionary Giovanni-Maria Leria, who came to visit the capital with its moated walls, palaces and temples.
The splendor of Laotian architecture in 17th century was described by the Italian Jesuit missionary Giovanni-Maria Leria, who came to visit the capital with its moated walls, palaces and temples.
Influences
Cultural
Early Lao architecture is not original, but rather
was built by the region's and people foreign rulers. These influences came from
Thailand and the city of Chiang Mai, from Cambodia in the Khmer Dynasty, and
domestically from the Vientiane Dynasty, however this dynasty was related to
and influenced by the Ayutthaya.
Despite these outside influences, little remains
from early Lao
architecture (both local and foreign influenced) since they build almost
exclusively with wood and other materials that are highly susceptible to
nature. Of the early monuments that do exist, most are made of brick, including
the Buddhist stupa, That Luang
(1586) in the capital of Vientiane. This and other buildings from the 1500s and
1600s are primarily Buddhist temples or monuments. Most of these early
structures follow Thai
models that can be found in Chiang Mai and Bangkok.
Over time the city of Vientiane gained its own
style, most notably in the form of houses. The capital today is covered with
these houses, which generally include a veranda and terrace. More interesting
though is the wood carving often found on the top of the verandas, which are
quite symbolic of Lao culture and religion.Like the capital, the city of Luang
Prabang developed its own style as well, which is similar to that of the
capital, but the veranda roofs tend to dip lower. Their temples are also
somewhat unique, although primarily in the northern Thai style, as they tend to
be detailed in gold.
The final local style worthy of mention is the Xieng
Khuang style, which was almost completely obliterated with the bombings of
Laos's eastern regions during the Vietnam War. This style is almost wholly
confined to temple art and a couple surviving pieces of this style can be found
in the city of Luang Prabang today.
In the 1800s under the French
and years later, modern building materials and techniques were brought to Laos.
The people incorporated these techniques and materials into their new buildings
and today the capital of Vientiane is home to a number of skyscrapers and
modern buildings.Laotian or Laos architecture has a long and glorious
development history with strong attachment to Buddhism and animism. Through
many ups and downs, many of the past constructions have been destroyed but what
remain now still constitute a rich and unique heritage among Asian countries.
Thereafter each successive reign was marked by a
programme of pious temple-building. Little is known about temple architecture
during the first century of Lane Xang, but surviving foundations from this
period indicate that temples were still of very modest size in comparison with
their later counterparts.
Conclusion
From my perspective, Architecture is so
wonderful in Laos. The act of temples is very similar with Thai temples
styles. However, there is a very ancient
temple named “Vat phone” which is most significant built by using amazing act
inside the temple like Angkor Wat. On the other hand, the collections acts and
preservation of building are very remarkable for Laos's people. Of course there
are many landmarks in Laos to visit especially Buddhist architecture
pleases. Even thought, Laos is a small country,
development architecture is very memorable since 14 to 17 centuries AD until now. Therefore, Laos is one of the
greatest Buddhist nations in South Asia.
References
1. Rodolphe De Koninck, Atlas
of Laos, Pacific Affairs Vol.75, No.1, Pacific Affairs, University of British
Columbia, 2012
2. Martin Stuart-Fox, History
of Laos, Cambridge University Press, 1997
3. A Laos Name in History, Ancestry.com,
February 14, 2010.
4. Safari The Globe, Laos’s
History & Backgroud, http://www.safaritheglobe.com/history_laos.aspx,
Viewed-8,20,2013
5. Wikipedia-The Free
Encyclopedia, http://en.wikipedia.org/wiki/Pha_That_Luang, Viewed-9,1,2913
6. Visit Wonders, http://laosarchitecture.visitwonders.com/en/guide-detail/laos-architecture-3-54.html,
Viewed-8,28,2013
7. Royal Heritage Cruise,
http://www.royalheritagecruise.com/laos/laos-facts/laos-architecture.html,
Viewed, 20,8,2013
0 comments:
Post a Comment