" Believe yourself than others that is your success-fulness"

Friday, December 6, 2013

Architecture in Laos



                                                                                                  Vamsapala:5301201125 

Contents
Abstract 1
Introduction 1
Architecture in Laos 2
Role and Contribution   4
Influence Culturel 5
Conclusion 6
References 6
 
Abstract
In many aspects, human gradually evaluated time to time as well as he introduce history of world. Respectfully, each country has different human civilization background but of course, the world has multicultural in every single society that we have.  People are Innovating themselves under the modern technology development in many ways. However, on the other hand, the men maintain history and arts as a human dignity nowadays. Therefore, Laos is one the Asean Country, who preserves arts and architectures time to time in their traditional ways that we are learning today. 
 Architecture in Laos 

Wednesday, November 20, 2013

Historical view of Buddhism



The Three Jewels:
The Sanskrit term "triratna" (or tiratna in Pāli) literally means "Three Jewels". In Buddhism the Three Jewels (or Three Treasures) refer to the Buddha, The Dharma (the Buddha's teachings) and the Sangha (the community of monks and nuns, or more generally the community of Buddhist practitioners). The name of this domain "triratna.info" reflects the contents of this website, information about Buddhism, not just one of the yānas (see below) but all of Buddhism. At present this website presents information about one aspect of Buddhism which everyone can understand and relate to - historical facts, people and their interconnections with one another. At present this site is organized according to various Buddhist "transmission lineages". In addition to lineages, historical, chronological, linguistic, and geographical resources relevant to the study of Buddhist history are provided. Later, attempts will be made to fill in more details - such as personal biographies, doctrinal explanations etc.
What is Buddhism? The Three Turnings of the Wheel of the Dharma:

Teaching mediation to prison to the prisoner or guard



In the mid-1970s Vipassana was first tried within a prison environment with two 10 day courses being conducted for jail officials and inmates of a prison in Jaipur in the Indian state of Rajasthan. Despite the success of those courses, no further jail courses were conducted in India for almost 20 years. In 1993 a new Inspector General of Indian prisons, Kiran Bedi, was appointed and in the process of trying to reform the harsh Indian penal system, learned of the earlier Vipassana courses. She requested that additional courses be conducted in the largest prison in India, Tihar Jail outside of New Delhi. The results were dramatically sucessful. Based upon the success of these courses, another course was conducted in April 1994 by Goenkaji and a number of his assistant teachers for over one thousand inmates of Tihar prison with wonderful benefit for all of those who participated.

What is Neuronlogy ? How does work? Compare with Buddhism


 



Neurology is not only a brain-related specialty. As well as migraines, epilepsy and headaches, behavioral and cognitive disorders, brain cancer and traumatic brain injury, neurological disorders include progressive diseases such as Huntington’s and Lou Gehrig’s disease, and demyelinating diseases such as multiple sclerosis.
Being top in the hierarchy of any system is not an easy job always. The organizational abilities at this level will be highly demanding, challenging, and daunting to say the least. Our nervous system, especially the central nervous system (brain & spinal cod) occupying such a position is expected to deliver in this line.
Good news! In fact they do deliver very well what is expected from them. We human beings are fortunate that our nervous system is gigantically advanced as compared to other animals on this planet. Multi-task abilities, executive level of thinking, very high-level organization etc are the norms of human brain. The spinal cord also ably supports the brain in many fronts.

Socrates (what does mean philosophy)



The word Philosophy is Greek for "love/pursuit of knowledge", but for Socrates philosophy is so much more than that. Socrates does not merely love knowledge. For Socrates knowledge is a way of life, in fact, the only way. When faced with the opportunity to escape death on the condition that Socrates quit "philosophizing", Socrates would rather die. Socrates also mentions that people should not fear death since they don't know what it will be like. This shows that Socrates mind is always open to new possibilities. In Socrates time, many people simply believed what they were told, but Socrates did not just accept any answer.

Osho



Chandra Mohan Jain 11 December 1931 – 19 January 1990), also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic,guru and spiritual teacher who has an international following.

Ramana Maharshi ( holy man )



 
Ramana Maharshi (1879–1950) is widely acknowledged as one of the outstanding Indian gurus of modern times.[1] He was born as Venkataraman Iyer, in Tiruchuli, Tamil Nadu (South India).

Who Am I?’ I am pure Awareness. This Awareness is by its very nature Being-Consciousness-Bliss (Sat-Chit-Ananda).
'Who am I?' The physical body, composed of the seven dhatus, is not 'I'. The five sense organs… and the five types of perception known through the senses… are not 'I'. The five parts of the body which act… and their functions… are not 'I'. The five vital airs such as prana, which perform the five vital functions such as respiration, are not 'I'. Even the mind that thinks is not 'I'. In the state of deep sleep vishaya vasanas remain. Devoid of sensory knowledge and activity, even this [state] is not 'I'. After negating all of the above as 'not I, not I', the knowledge that alone remains is itself 'I'. The nature of knowledge is sat-chit-ananda [being-consciousness-bliss]. 

Vasanas is a key word in Who am I? It can be defined as, 'the impressions of anything remaining unconsciously in the mind

Similarly, unless the illusory nature of the perception of the world as an objective reality ceases, the vision of the true nature of the Self, on which the illusion is formed, is not obtained. Your idea, is he enlightenment, can somebody get enlighten who are not Buddhist ?

Crazy Wisdom



 

http://www.youtube.com/watch?v=80jGSadccmYThe film of docunmentary talk about  a life of bad boy of crazy wisdom.  He is name Chögyam Trungpa Rinpoche, February 28, 1939 – April 4, 1987) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.

Kalama Sutta




Dhamma in Advanced English
Phra Pandit Cittasamvaro




A Textual Study of Buddhist Views of the Kalama Sutta




Vamsapala, ID: 5301201125




4th Years, 1st Semester, Academic Year 2013, Bachelor of Arts in Buddhist Study (English Programme), Faculty of Buddhism, Mahachulalongkorn University, Wang Noi, Ayutthaya, Thailand

Resubmitted Date – 10, 10, 2013
 



Contents
Preface 2
A Textual Study of Buddhist Views of the Kalama Sutta 3
Introduction 3
Scholaraly Views of Discussion on Kalama Sutta 3
Conclusion 9
Bibiography 10

















Sunday, September 22, 2013

The Relationship Between Sila(virtue) And Samadhi(concentration) )



1  
Preface
Respectfully I would like to be Grateful to my teacher P.M. Pornchai Sirivaro, Dr, who gives me a duty to write this “ The relationship between sila and Samadhi ” assignment which basic on “Visuddhimagga” subject, he guide us to work properly with our own writing function in order to improve our knowledge in English as well as his encouraging is to know the significant of Buddhist concepts of sila and samadhi  and I would like to thanks all M.C.U teacher who are always give kindliness such as their own children to the monks students when their teaching time.so that I really deeply acknowledge of their compassion and loving kindness to us especially to our “ Visudhimagga ” teacher.

Difference between Religion & Philosophy



Difference between Religion & Philosophy

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Generally, we can say Religion and philosophy are one and the same. Religion and philosophy are interrelated. Religion is a set of principles, morals, ethics, and rules set up to lead one's life. Philosophy is a discipline which deals with life, metaphysics, knowledge, and the ultimate truth. Both religion and philosophy have their own similarities and differences.

Criticize the concept of Theism & Atheism



Criticize the concept of Theism & Atheism
 

The meaning of Theism believes in God it is simply. More ever, theism is a belief in the existence of at least one god - nothing more, nothing less. Theism does not depend upon how many gods one believes in. Theism does not depend upon how the term 'god' is defined. Theism does not depend upon how one arrives at their belief. Theism does not depend upon how one defends their belief.

Sunday, August 18, 2013

Vimalakititsutra (classroom teaching)

Mahayana Mahaparinibana Sutra



 
Mahayana Mahaparinibana Sutra
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The Nirvana Sutra evidently has some importance for any discussion of the Tathāgatagarbha and Buddha-nature (buddha-dhātu) doctrines.
The full seeing of the Buddha-nature ushers in Liberation from all suffering, and effects final deliverance into the realm of Great Nirvana (maha-nirvana). This "True Self" or "Great Self" of the nirvanic realm is said to be sovereign, to be attained on the morning of Buddhahhood, and to pervade all places like space.
Compare with lotus sutra , I have to say this similarities between these two sturas because both of then talking about the end of life and suffering however the more clear reason in lotus sutra presents itself as a discourse delivered by the Buddha toward the end of his life. The ultimate teaching of the sutra is implied to the reader that "full Buddhahood" is only arrived at by exposure to the truths expressed implicitly in the Lotus Sutra

Srimaladevi sutra



Srimaladevi sutra
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This srimaladevi sutra is The Lion's Roar of Queen Srimala Discourse A Buddhist Scripture on the Tathagatagarbha Theory . In the Srimala Devi Sutra the Tathagata-garbha is explained in terms of Emptiness; empty of defilements, but not ultimately empty, because it still possess the Buddha dharmas which are said to be nondiscrete and inconceivable.

Mahāprajñāpāramitā sutra



Mahāprajñāpāramitā sutra
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Mahāprajñāpāramitā sutra also known as heart sutra, Its Sanskrit name Prajñāpāramitā Hṛdaya literally means The Heart of the Perfection of Transcendent Wisdom. It means the Perfection of (Transcendent) Wisdom. The word Prajñāpāramitā combines the Sanskrit words prajñā (wisdom) with pāramitā (perfection). Prajñāpāramitā is a central concept in Mahāyāna Buddhism and its practice and understanding are taken to be indispensable elements of the Bodhisattva Path.

Dasabhumika Sūtra


 



Dasabhumika Sūtra
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Dasabhumika known as The Ten Stages Sutra is an early, influential Mahayana Buddhist scripture. The sutra also appears as the 26th chapter of the Avataṃsaka Sūtra.In the Daśabhūmika Sūtra, the Buddha describes ten stages of development that a bodhisattva must progress through in order to accomplish full Enlightenment and Buddhahood, as well as the subject of Buddha-nature and the awakening of the aspiration for Enlightenment.

Contemporary world Buddhism in India ( Link download PDF



https://docs.google.com/file/d/0BybPA80Ro9kHUFRRa1VINEhzSzg/edit?usp=sharingContemporary  world Buddhism in India  ( Link download PDF

JAINISM



JAINISM
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Jainas believe that there have been twentythree religious teachers prior to Mahavira who have contributed to the foundation and development of jaina religion. These religious teachers are known in Jainism as tirthankara ( perfect soul) or jin ( conqueor or victor of passions). Mahavira like a buddha, was a kshtriya by birth and was an elder contemporary of the latter. mahavira prached a non-theistic religion of moral purity and excellence in which man was at the centre and the main aim was to liberate man out of the chain of karma and rebirth in which he was fallen.

HINDUSIM (Brief )



1.       HINDUSIM  (Brief )
Hinduism is perhaps the oldest religions of the world. According to Veda scripture , Hinduism is  more like a tree that has grown gradually than like a building that has been erected by some great architect at some definite point in time. It contains within itself the influences of many cultures and the body of Hindu thought thus offers as much variety as the indian nation itself.

Buddhism



 
Buddhism
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Buddhism is indisputably a separate religion and philosophy, which has excreted immense influence over the religious and philosophical thinking of the world. Buddhism has a definite origin in a definite founder , Gotama who was born in a royal hindu family. Buddhism is thus, at least in its original form, a practical religion of pure ethical discipline, it does not believe in any god and therefore no ritualistic acts find any place in it.  Although Buddhism does not believe in any god until later on Buddha himself was begun to be venerated like god Buddhists form the very beginning have entertained and shown a sence of veneration towards Buddha as a teacher.

Friday, July 26, 2013

Summary of First Nâna



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Summary of First Nâna



The understanding of me, is the one the very essential point to realize the deep of Buddha Dhmma as practicing own self basic on Nama & Rupa . The first nana is called namarupapariccheda-nana. the meaning is the seeing clearly of insight knowledge of body and mind or mentality-materiality.  

Sati Sutta summary



Sati Sutta summary
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The term sati has two meanings which, although apparently opposed are actually related: awareness, attention, mindfulness, fact of being clearly conscious. It is one of the seven bojjhaṅgas, said to be the most important because the other six are to be developed along with it. The standard defintion of sammā·sati. Sati is one of the five spiritual indriyas and the five balas.
These two meanings are related in the sense that an awareness supported by the collectedness of concentration is a necessary condition to get proper perception and understanding of what is happening in the present moment, which enables an easy recollection at a later time of what precisely was happening, of what was said, what was done at a prior moment, even a long time before. In one case sati is defined as per what is happening in the present moment, and in the other as per the qualities that develop in the bhikkhu when he has been endowed with this awareness of the present moment for a long time.

 
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